"What does being pro-life mean to you?" the reporter asked me after the annual Respect Life Mass at the cathedral in Denver on Saturday. (Update: read the article here).
How do you answer a question like that? I knew she was looking for a few quick quotes to enliven her article, but the soundbites didn't come rolling off my tongue very quickly.
I stammered a bit then told her that for me, being pro-life meant I was living my vocation as a mother to ten children. I saw her eyes widen and she started writing furiously on her notepad. "Ten children..." (that would make good copy!)
Thoughts on the good, the true, the beautiful and raising a big bunch of kids.
Showing posts with label pro-life. Show all posts
Showing posts with label pro-life. Show all posts
Monday, January 23, 2012
Being Pro-Life
Labels:
abortion,
Archbishop Chaput,
babies,
Bishop Conley,
Cardinal Stafford,
Mother Teresa,
motherhood,
pro-life
Friday, August 12, 2011
Fatherless: A Modern Tragedy
Fatherless by Brian J. GailMy rating: 3 of 5 stars
Although 536 pages sounds like a lot to get through, this book was a pretty quick read. While it started out seeming contrived and predictable, it got better the further along I read. Perhaps it was the structure of the book that kept me hooked: several story lines progressing simultaneously with each chapter left me eager for the next installment.
First the bad news: The word "cheesy" comes to mind, but only because I thought the characters were stereotypical post-Vatican II American Catholics. I felt like the author was hitting me over the head with scientific analysis of the action of the birth control pill through conversations that seemed over-the-top unrealistically earnest. There was at least one editorial comment that was left in the book and a few other areas that weren't edited well. I was annoyed that "Coors Light" would be followed by a trademark logo, but "Michelob" was not. I was amused when the characters in the book (including a priest) expressed shock to hear the Pill could act as an abortifacient and was complicit in the rise of breast cancer. I thought everyone already knew that, but perhaps not. (The story takes place sometime in the late 80's, I believe. Perhaps the actions of the Pill weren't as well known then). If the author's purpose was to inform an uneducated Catholic population of the dangers of hormonal contraceptives and the secularization of our culture, then he succeeded admirably. Getting those folks to read this book might be difficult. Having them understand it as based in fact might be even more difficult.
Now the good news: I'm still thinking about the story several days after finishing the book. There was something deep in the book that the cheese and stereotypes couldn't completely mask. And the story, which was rather depressing yet left the reader with a glimmer of hope, is a true story of the Catholic Church in America and the Western world. Our culture has produced a lot of messed up families, marriages and lives. But Our Lord promised he wouldn't leave us as orphans and he hasn't. The Church has been immensely blessed in these dark days, with two great pontiffs: Blessed John Paul the Great and our current pope, Benedict XVI. We have every reason to hope in the future.
I must admit, I'm "hooked," and will read his next book, in The American Tragedy in Trilogy: Motherless. I wonder if there will be any stereotypical homeschoolers in it?
View all my reviews
Labels:
book,
contraception,
homeschooling,
pro-life
Friday, March 11, 2011
"UnPlanned": The Abby Johnson story
Unplanned: The Dramatic True Story of a Former Planned Parenthood Leader's Eye-Opening Journey across the Life Line by Abby JohnsonMy rating: 5 of 5 stars
Abbey Johnson was the director of a Planned Parenthood abortion clinic in Bryan, Texas until the day she walked off the job and sought refuge at the Coalition for Life offices down the street from that clinic. She tells the story of how she went from naive college student, wanting to help women in crisis situations, to Planned Parenthood Employee of the Year and director of one of their most successful abortion clinics in just eight years. When she was called to assist at an ultrasound-guided abortion one day her heart was changed forever. She knew she could no longer work for Planned Parenthood and even more shocking, she realized she needed to join forces with those who had been praying outside her workplace for all those eight years.
She talks to her readers like old friends. She reveals herself to us with all her flaws, including her own secret abortions. I most appreciated the fact that she didn't try to make excuses for herself or others. She just told her story with openness and honesty. I was also deeply moved by her love for her friends on both sides of the abortion issue. She even speaks kindly of the notorious late-term abortionist who was murdered in his own church, Dr. George Tiller. She was appalled at the abortions he performed, even though she thought he had a kind and gentle manner. She never approved of late-term abortions, even as she served at the helm of an abortion clinic.
As one who has participated in peaceful prayer vigils outside Planned Parenthood clinics, I've experienced the feeling of helplessness as women are ushered into the clinics by volunteers who do their best to shield women from hearing the voices of pro-lifers offering support and help. Too often, the peaceful pro-lifers' voices are drowned out by the radical vocal minority who wave large signs depicting aborted fetuses or shout, "Murderer!" to the scared and confused women seeking help at the abortion clinic. I've seen the workers zip in and out from behind the tall iron fencing, avoiding all eye-contact with the prayer warriors. I've wondered what good could we possibly be doing standing there outside the abortion clinic, praying to our unseen God, while women in crisis are inside being stripped of the life within their wombs. How can our quiet prayers be heard when other voices shout words of damnation to the patients and staff on the other side of the fence? I've wondered what sort of monsters those people must be who work and volunteer at such a place of horror.
Abby Johnson answered my questions and helped me understand that many of the people working for Planned Parenthood believe they're doing a service for women. They may be sincerely doing what they think these women need. It wasn't the accusations, condemnations or death threats that changed Abby Johnson's heart. In fact, those things usually only strengthened the resolve of the people who work in the abortion industry. It wasn't those things that turned her from director of an abortion clinic to pro-life sidewalk counselor. It was the faithful, sincere, loving prayers and friendship offered by the volunteers for Coalition for Life that finally softened her heart enough to see the evil that was going on around her.
This book is a must-read for anyone who wants to see the abortion industry shut down. Rhetoric and talking points won't do it. Politicians can't do it. The only way this will happen is to change hearts and minds one person at a time, through love, compassion, gentleness and understanding.
View all my reviews
Labels:
book reviews,
pro-life
Wednesday, April 21, 2010
Celebrate Earth's greatest resource this Earth Day
Monday, March 22, 2010
That Sordid Stupak Affair
picture from Facebook "Stand with Stupak" fanpage by Peter John Resweber
Pro-lifers across the country are disheartened today after last night's eleventh hour cave-in by Michigan Democratic Representative Bart Stupak. Many of us had looked to him as a courageous pro-life Democrat who would stand up to the liberal pro-abortion politics of President Obama, Speaker Pelosi and the vast majority of the Democratic party. At 3 pm local time in Washington DC yesterday, it looked like Bart Stupak was going to be the hero of the moment, but by 4 pm, pro-life lobbyists saw all their hard work melt away as one by one, Stupak and his coalition succumbed to the charms of Pelosi and the Prez. (Not to mention political favors and kickbacks, of which I'm sure we'll be hearing more about in the coming weeks).
I couldn't stand to watch the coverage, but at the same time I couldn't keep from sneaking a peek at Twitter, to see what others were saying about the vote. My heart sank when I read that the health care bill had passed by a
This bill, as The Wall Street Journal calls it, is the Democrat's baby. They made it. They own it. They'll pay for it come November.
If you want to read a great synopsis of the political shenanigans that took place to get this bill rammed through Congress, read Inside the Pelosi Sausage Factory by Kimberley A. Strassel in today's Wall Street Journal.
Here's an excerpt:
Never before has the average American been treated to such a live-action view of the sordid politics necessary to push a deeply flawed bill to completion. It was dirty deals, open threats, broken promises and disregard for democracy that pulled ObamaCare to this point, and yesterday the same machinations pushed it across the finish line.
So much for transparancy, bipartisanship and all the other empty promises of Obama. It will be interesting to see if he holds his end of the bargain with his Executive Order. Not that it matters, according to Planned Parenthood and pro-abortion Colorado representative Diana DeGette.
I guess I should stop pretending there's such a thing as a pro-life Democrat. That's now gone the way of childhood fantasies just like the tooth fairy. I don't believe the Democrats have room in their inclusive, tolerant party for those who believe the unborn are entitled to human rights.
At least I can take solace in the fact that we pro-lifers are having more babies, we're homeschooling our kids and teaching them about the history of the United States and our Constitution; something I don't believe kids in the Democratic-controlled public education monopoly are getting.
They may be Goliath, but we're David. And we all know who won that battle.
Labels:
abortion,
Barack Obama,
pro-life,
sorrow,
Stupak
Sunday, February 21, 2010
Always wear your seatbelt
Public Safety Announcement
A friend sent me a link to this lovely video.
A friend sent me a link to this lovely video.
Thursday, February 18, 2010
Quirky Olympic News
As with all curling teams, Team Canada features five members. Well, six, if you really want to get technical with it.Notice the sports writer doesn't have any problems with including the unborn child. Guess it's not "above his paygrade" to do so.
Alternate Kristie Moore, 30, is 5½ months pregnant, making her just the third athlete known to be with child during Olympic competition. Ninety years ago, Swedish figure skater Magda Julin won a gold medal at the Antwerp Games while in her first trimester and Germany’s Diana Sartor took fourth in the skeleton in 2006.
Though she is showing (as evidenced in the picture above), Moore says that her pregnancy has not affected her ability to deliver rocks ... yet. "[In] the eighth month or so, that might be an issue," she said.
Moore found out about her pregnancy weeks before team officials invited her to join Team Canada as an alternate. When she divulged her secret, the team was more than supportive. Said team leader Cheryl Bernard, "she is young and fit. There's no reason we'll have any problems, and she'll be out there."
*****************************
On other quirky sports news fronts, Catholic homeschooling mom of two and former Olympian Rebecca Dussault, may not have made the 2010 US Olympic team but she has won the gold at the 2010 ITU Winter Triathlon World Championships in Oslo, Norway earlier this week! This is the first time in the race's 14 year history that a non-European has won. As a result, when she took the top spot on the podium, the race announcer reported they didn't have the Star Spangeled Banner on their CD! Unphased, Rebecca belted out the song with her hand over her heart, joined by her coach and teammates, even continuing to sing while the second and third place finishers, the Russian and Norwegian left the podium.
Yay, Rebecca! You can bet they'll have the national anthem spooled up next time!
Labels:
homeschooling,
motherhood,
Olympics,
pro-life,
quirky,
Rebecca Dussault
Wednesday, February 17, 2010
The Myth of Overpopulation
Glad to know I'm doing my part...
Engaging the Popular Culture
Christians are exhorted to be in the world but not of the world, meaning we live in the here and now among all that is "worldly," but we are called to a higher purpose, namely, spending eternity with God in heaven. How do we engage the culture that is seemingly so hell-bent on destroying everything we believe in?
Sixteen years ago, my husband and I were serendipitously invited to appear on "The Maury Povitch Show," to discuss why we were crazy enough to have five children and admit to "wanting more." We went (against the advice of a couple of priest-friends) because we wanted to do our part to engage the culture. I don't know how successful we were at convincing anyone that we weren't crazy loonies, but we were treated respectfully and graciously on the show and were never made to look stupid. We were buoyed by the presence of Ben Wattenberg on the show, who chatted with us beforehand in the "green room" and gave us an autographed copy of his book, "The Birth Dearth
," signing it: "To Joe and Debbie, who are doing their part...Ben Wattenberg."
The Dominican Sisters of Mary, Mother of the Eucharist recently accepted Oprah's invitation to appear on her show. In doing so, they engaged the popular culture and very openly and pleasantly answered the talk show diva's gaped mouth questions regarding how they could possibly survive without having sex and shopping at Target. Their answers were stunningly beautiful and brilliant.
Watch the episodes here to see for yourself.
Dominican Sisters on Oprah, Part 1
Dominican Sisters on Oprah, Part 2
Dominican Sisters on Oprah, Part 3
Dominican Sisters on Oprah, Part 4
Sixteen years ago, my husband and I were serendipitously invited to appear on "The Maury Povitch Show," to discuss why we were crazy enough to have five children and admit to "wanting more." We went (against the advice of a couple of priest-friends) because we wanted to do our part to engage the culture. I don't know how successful we were at convincing anyone that we weren't crazy loonies, but we were treated respectfully and graciously on the show and were never made to look stupid. We were buoyed by the presence of Ben Wattenberg on the show, who chatted with us beforehand in the "green room" and gave us an autographed copy of his book, "The Birth Dearth
The Dominican Sisters of Mary, Mother of the Eucharist recently accepted Oprah's invitation to appear on her show. In doing so, they engaged the popular culture and very openly and pleasantly answered the talk show diva's gaped mouth questions regarding how they could possibly survive without having sex and shopping at Target. Their answers were stunningly beautiful and brilliant.
Watch the episodes here to see for yourself.
Dominican Sisters on Oprah, Part 1
Dominican Sisters on Oprah, Part 2
Dominican Sisters on Oprah, Part 3
Dominican Sisters on Oprah, Part 4
Thursday, February 11, 2010
I was born
I saw this on the American Papist. Another great video from Franciscan University of Steubenville, my #2's alma mater.
Wednesday, February 03, 2010
Free the Notre Dame 88!
On May 17, 2009, the Catholic University of Notre Dame welcomed President Barack Obama as its commencement speaker and granted him an honorary doctorate. Pro-lifers across the country, both Catholic and non-Catholic, were stunned that a Catholic university that is named for the mother of Our Lord, would honor the most pro-abortion president in the history of the United States by giving him the podium at an important event such as graduation and by granting him a degree. Fr. Jenkins, the president of Notre Dame, was bombarded in the weeks prior to President Obama's visit, with requests to reconsider the invitation. Many observers think Fr. Jenkins was surprised by the outcry and was caught off-guard. Not wanting to give the impression of caving in to the so-called "right-wing" Fr. Jenkins not only refused to reconsider the invitation, he also refused to even meet with pro-life ND students.
As a result, many pro-lifers felt compelled to go to Notre Dame on May 17th to witness their displeasure with Notre Dame and to peacefully protest the president's pro-abortion policies. They were following in the footsteps of other non-violent protestors such as Dr. Martin Luther King, Jr. and Mahatma Ghandi. Fr. Jenkins had the protestors arrested and charged with criminal trespass, which could cost them each a year in prison and a $5,000 fine, not to mention the cost for many of them to travel to South Bend for all court appearances at every hearing.
The following is an online petition sponsored by the Thomas More Society, Human Life International and LifeSiteNews.com in response to Fr. Jenkins' refusal to ask that all charges be dropped against the pro-life protestors. The 88 protestors include Norma McCorvey, best known as "Jane Roe" in the landmark 1978 Supreme Court case, Roe v. Wade, an elderly priest, and two mothers from Denver. A list with biographies of some of those arrested can be found here.
Fr. Jenkins,
Right now 88 pro-life activists (known as the ND88) are facing charges for “trespassing” onto the University of Notre Dame in May of 2009.
It is a source of the gravest scandal that this situation persists with the active cooperation of Notre Dame.
The ND88 were arrested for peacefully protesting the university’s decision to honor the most pro-abortion U.S. president in history at this year’s commencement. In many cases, their “protest” took the form of walking on your campus, praying the rosary, and holding pro-life signs. For this “crime” they were specifically targeted by Notre Dame’s security police, handcuffed, and dragged away and put in jail like common criminals.
Now these 88 peaceful pro-life heroes, many of whom are elderly, are facing up to a year in prison and a $5,000 fine, in addition to the many hardships and uncertainties involved in the trial process.
And yet, there is an easy and completely painless solution to this unconscionable situation. You, Fr. Jenkins, on behalf of Notre Dame, could publicly request that the charges against the ND88 be dropped.
Not only is such a request likely be heeded by the prosecutorial authorities, but it would go a long way to restoring Notre Dame's tarnished image in the eyes of the pro-life and Catholic world.
Indeed, it is extremely shocking and disturbing that, despite repeated requests to do so, Notre Dame has not yet intervened in this way.
Our Lady’s University has no business cooperating in the prosecutions of pro-life individuals whose only crime is having prayed on the campus of a Catholic university, and standing up for those who cannot stand up for themselves.
Therefore we respectfully implore the University of Notre Dame to immediately and publicly request that the charges against the ND88 be dropped.
Sincerely,
To read the online petition and to add your name to the list, please click here.
For the latest news about the case, go to the Thomas More Society website, who is defending the ND88.
On the sidebar you'll see a clickable link to another online petition. This one is from the TFP Student Action, which is "a project of the American Society for the Defense of Tradition, Family and Property. Founded in 1973, the American TFP was formed to resist, in the realm of ideas, the liberal, socialist and communist trends of the times and proudly affirm the positive values of tradition, family and private property."
Labels:
abortion,
college,
Notre Dame,
pro-life
Monday, February 01, 2010
Bump Lets the Viewers Decide
From the producers:
Viewers are invited to "join the conversation" and help the women decide whether or not to have an abortion.
I must admit, when I first heard about this, I thought it was a real "reality" show. It turns out, it is a fictitious "reality" show. (Rather like The Office?)
BUMP - The Show, is a provocative new web series from Yellow Line Studio that follows the stories of three women facing unintended pregnancies.
Viewers are invited to "join the conversation" and help the women decide whether or not to have an abortion.
I must admit, when I first heard about this, I thought it was a real "reality" show. It turns out, it is a fictitious "reality" show. (Rather like The Office?)
Friday, January 22, 2010
Via Media
Via Media, or "the middle way," refers to the idea of avoiding the extreme; it is also defined as "a mean between two extremes."
Do most Americans have moderate views? Are most Americans content to be left alone to live their lives without too much government interference? I think so.
I suspect most of us would define ourselves as "moderate." I consider myself an extremely moderate person, yet I know many folks would disagree and call me a "pro-life, pro-chastity, home-birthing, breastfeeding, organic gardening Catholic homeschooling mother of ten." But I don't see these things as extreme. In fact, I see them as an extremely moderate way of living.
Here's why:
Pro-life: Justice Blackmun, writing for the majority in the 1973 Supreme Court decision, Roe vs. Wade, said: "We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man's knowledge, is not in a position to speculate as to the answer."
If it is true (which I don't believe it is), that science can not determine when life begins (or agree with philosophy and theology...not that the Supreme Court really cares what philosophers and theologians have to say), then preference should be given to the possibility of life being present. For if we are truly moderate, we would say, "preserve life if it is present, and do not destroy it if there is any doubt."
Pro-chastity: Premarital and extra-marital sex have spawned a catastrophic increase in STDs (sexually transmitted diseases), a surge in unwed motherhood and increasing divorce rates. The chief criticism of chastity education is, "It doesn't work." Perhaps it is not that chastity itself "doesn't work," but that it is difficult. It is also difficult to run a marathon, yet look at the number of people who do that every year; or to lose one hundred pounds, but look at the hit show The Biggest Loser and see how we applaud folks who do that. To rephrase a G.K. Chesterton quote: "Chastity has not been tried and found wanting; it has been found difficult and not tried."
Homebirth: Less invasive, more natural, fewer post-natal problems. Obviously it's not for high-risk pregnancies, but for most low-risk births, it is a cost-saving and very pleasant alternative to hospital births.
Breastfeeding: Natural, good for baby, good for mom, what's not to like? Okay, stupid comments from uninformed people; otherwise, a very "moderate" way to feed the baby.
Organic gardening: We compost most of our kitchen waste, which makes a great additive to our clay soil. For the past few years I've been trying to get away from hybrid species and plant solely heirloom varieties. It's not only fun and educational, but it helps preserve rare species which are disappearing at an alarming rate due to large-scale production farming.
Catholic: The word "catholic" means "universal" and the early Christian Church adopted this term to show the universality of the Church that was planting seeds throughout the world. We don't have suicide bombers and we try to practice the teachings of our founder, who said some pretty extreme things like "Love your neighbor as yourself." He also died for the sins of others. Okay, maybe that does make me a little on the extreme side, but I haven't perfected any of those things yet, so I can still be called "moderate."
Homeschooling: The passing down of information from one generation to the next has been the way of education since the dawn of time. We're just a little more organized these days.
Mom of ten: Maybe by today's standards that's extreme, but the real reason I have so many kids is because I need them to keep me on the straight and narrow. There's no telling what trouble I might be getting myself into if I wasn't running after them. One thing I have noticed with having ten kids is that love doesn't diminish when your family grows. Love only grows. The thing we notice when someone is gone is how quiet and empty the house feels.
Let's hear it for radical moderation! Believe to the extreme. Hope to the extreme. Love to the extreme.
Love is the ultimate via media.
But now faith, hope, love, abide these three; but the greatest of these is love. 1 Cor 13:13
Do most Americans have moderate views? Are most Americans content to be left alone to live their lives without too much government interference? I think so.
I suspect most of us would define ourselves as "moderate." I consider myself an extremely moderate person, yet I know many folks would disagree and call me a "pro-life, pro-chastity, home-birthing, breastfeeding, organic gardening Catholic homeschooling mother of ten." But I don't see these things as extreme. In fact, I see them as an extremely moderate way of living.
Here's why:
Pro-life: Justice Blackmun, writing for the majority in the 1973 Supreme Court decision, Roe vs. Wade, said: "We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man's knowledge, is not in a position to speculate as to the answer."
If it is true (which I don't believe it is), that science can not determine when life begins (or agree with philosophy and theology...not that the Supreme Court really cares what philosophers and theologians have to say), then preference should be given to the possibility of life being present. For if we are truly moderate, we would say, "preserve life if it is present, and do not destroy it if there is any doubt."
Pro-chastity: Premarital and extra-marital sex have spawned a catastrophic increase in STDs (sexually transmitted diseases), a surge in unwed motherhood and increasing divorce rates. The chief criticism of chastity education is, "It doesn't work." Perhaps it is not that chastity itself "doesn't work," but that it is difficult. It is also difficult to run a marathon, yet look at the number of people who do that every year; or to lose one hundred pounds, but look at the hit show The Biggest Loser and see how we applaud folks who do that. To rephrase a G.K. Chesterton quote: "Chastity has not been tried and found wanting; it has been found difficult and not tried."
Homebirth: Less invasive, more natural, fewer post-natal problems. Obviously it's not for high-risk pregnancies, but for most low-risk births, it is a cost-saving and very pleasant alternative to hospital births.
Breastfeeding: Natural, good for baby, good for mom, what's not to like? Okay, stupid comments from uninformed people; otherwise, a very "moderate" way to feed the baby.
Organic gardening: We compost most of our kitchen waste, which makes a great additive to our clay soil. For the past few years I've been trying to get away from hybrid species and plant solely heirloom varieties. It's not only fun and educational, but it helps preserve rare species which are disappearing at an alarming rate due to large-scale production farming.
Catholic: The word "catholic" means "universal" and the early Christian Church adopted this term to show the universality of the Church that was planting seeds throughout the world. We don't have suicide bombers and we try to practice the teachings of our founder, who said some pretty extreme things like "Love your neighbor as yourself." He also died for the sins of others. Okay, maybe that does make me a little on the extreme side, but I haven't perfected any of those things yet, so I can still be called "moderate."
Homeschooling: The passing down of information from one generation to the next has been the way of education since the dawn of time. We're just a little more organized these days.
Mom of ten: Maybe by today's standards that's extreme, but the real reason I have so many kids is because I need them to keep me on the straight and narrow. There's no telling what trouble I might be getting myself into if I wasn't running after them. One thing I have noticed with having ten kids is that love doesn't diminish when your family grows. Love only grows. The thing we notice when someone is gone is how quiet and empty the house feels.
Let's hear it for radical moderation! Believe to the extreme. Hope to the extreme. Love to the extreme.
Love is the ultimate via media.
But now faith, hope, love, abide these three; but the greatest of these is love. 1 Cor 13:13
Labels:
breastfeeding,
Catholic,
gardening,
homebirth,
homeschooling,
large family,
love,
pro-life
Thursday, January 21, 2010
2010 March for Life!

I'm so excited about the March for Life in DC this year and I'm not even attending it.
Last year I watched it live streaming online and I may do that again this year. Two of my college kids will be attending: Giorgio from Franciscan University and Lizzy from DeSales. I'm excited for them and for all the other college students who will be attending this year.
If you can't attend the March in DC but would like to visually show your support, you now can! Go to Virtual March for Life, pick your own avatar and sign up to attend.
As my 14 year-old, Joan, observed last night, lots of people ignore the fact of abortion and what it does to women and their babies. It's not polite to talk about it. It's not something I enjoy talking about, particularly at the dinner table. Frankly, it makes me very uncomfortable. The March for Life is a chance to actually do something positive and to show your commitment to life. The attitude of attendees is very upbeat and joyful. The press may call them "protestors" and try to show the angry ones with the ugly signs, but the vast majority of them radiate a sense of hope and peace.
May we be a sign of hope and peace to all those who are hurting due to abortion.
Labels:
abortion,
March for Life,
pro-life
Wednesday, January 20, 2010
Birth Conrol Pills are Bad for Women and Bad for the Environment
News flash! The birth control pill is bad for you. Not only bad for women, it turns out that it's pretty darn bad for the environment as well.
Surprised? If you are, then perhaps it's due to the implicitness of the American Medical Association and the mass media.
It turns out that the pill is lucrative business for lots of docs and pharmaceutical companies. And loads of environmentalists see people as the primary problem and the pill as the panacea to the people problem, so they don't want to malign the pill, in case those fertile people stop using it and start spreading their hordes across the pristine wilderness. The truth of the matter is we're destroying our pristine wilderness every time we pop one of those hormone pills! You see, our water treatment facilities don't clean out the hormones that get into the water supply from 15 million American women on the pill. It is pretty darned gross when you think about it, but the birth control pills my neighbors are taking is leaching into the water I'm drinking, as well as the water my boys are drinking. There have even been studies done on the effects of estrogen in the water supply and our food chain and how that may be causing increases in ADHD in boys and early onset of puberty in girls. I wrote about here.
It's time to educate ourselves on the detrimental aspects of the pill, both for our bodies and our environments. We can't rely on our doctors to tell us about it. In fact, despite my disdain for the pill, I've had docs try to push it on me for everything from regulating my cycle when I was a teenager to clearing my acne when I was a busy mom of three! The first time it was pushed on me I actually read the insert (I think a nurse gave it to me) with all the dire warnings about blood clots and stroke and every imaginable horror including death and I decided some irregular periods weren't so bad after all. My second experience was shortly after the birth of my third child and I purposefully chose a Catholic ob/gyn who advertised in our parish bulletin, hoping to avoid the discussion of birth control pills. She claimed to have a "holistic" view of my health and told me that she was concerned about my very minor bout of acne and wanted to clear it up for my by putting me on some hormonal pills. She never even mentioned the contraceptive aspect, although I think she recommended I stop nursing my 4 month old so that I could take care of my acne.
Maybe some folks are actually starting to wake up to the damages we've been doing to ourselves. Even a Planned Parenthood director in Alberta, Canada has taken notice.
The lone voice in this craziness has always been the Catholic Church. The Church has long been stigmatized as "behind the times" and her celibate priesthood unable to understand the demands of family life. I find it stunningly beautiful that the most remarkable document ever written about birth control was written by a celibate pope named Paul VI. In 1968, in the height of the furor over the pill, he penned the much-maligned and despised, yet simple and straight-forward letter to his flock known as Humanae Vitae. In it, Pope Paul VI implores doctors and nurses to defend life and continue to research in the field of human reproduction.
Now more than ever we need faithful Christian men and women in the field of medicine. We need educated men and women who see human beings as the pinnacle of God's creation and who strive to help all human beings become living tabernacles of their Creator.
For more information about the harmful effects of the pill and the efficacy and beauty of Natural Family Planning, here are some links to read:
How the Pill and Other Contraceptives Work
Oral Contraceptives and Cancer Risk
The Pill: How Does it Work and is it Safe?
Natural Family Planning FAQs
Surprised? If you are, then perhaps it's due to the implicitness of the American Medical Association and the mass media.
It turns out that the pill is lucrative business for lots of docs and pharmaceutical companies. And loads of environmentalists see people as the primary problem and the pill as the panacea to the people problem, so they don't want to malign the pill, in case those fertile people stop using it and start spreading their hordes across the pristine wilderness. The truth of the matter is we're destroying our pristine wilderness every time we pop one of those hormone pills! You see, our water treatment facilities don't clean out the hormones that get into the water supply from 15 million American women on the pill. It is pretty darned gross when you think about it, but the birth control pills my neighbors are taking is leaching into the water I'm drinking, as well as the water my boys are drinking. There have even been studies done on the effects of estrogen in the water supply and our food chain and how that may be causing increases in ADHD in boys and early onset of puberty in girls. I wrote about here.
It's time to educate ourselves on the detrimental aspects of the pill, both for our bodies and our environments. We can't rely on our doctors to tell us about it. In fact, despite my disdain for the pill, I've had docs try to push it on me for everything from regulating my cycle when I was a teenager to clearing my acne when I was a busy mom of three! The first time it was pushed on me I actually read the insert (I think a nurse gave it to me) with all the dire warnings about blood clots and stroke and every imaginable horror including death and I decided some irregular periods weren't so bad after all. My second experience was shortly after the birth of my third child and I purposefully chose a Catholic ob/gyn who advertised in our parish bulletin, hoping to avoid the discussion of birth control pills. She claimed to have a "holistic" view of my health and told me that she was concerned about my very minor bout of acne and wanted to clear it up for my by putting me on some hormonal pills. She never even mentioned the contraceptive aspect, although I think she recommended I stop nursing my 4 month old so that I could take care of my acne.
Maybe some folks are actually starting to wake up to the damages we've been doing to ourselves. Even a Planned Parenthood director in Alberta, Canada has taken notice.
The lone voice in this craziness has always been the Catholic Church. The Church has long been stigmatized as "behind the times" and her celibate priesthood unable to understand the demands of family life. I find it stunningly beautiful that the most remarkable document ever written about birth control was written by a celibate pope named Paul VI. In 1968, in the height of the furor over the pill, he penned the much-maligned and despised, yet simple and straight-forward letter to his flock known as Humanae Vitae. In it, Pope Paul VI implores doctors and nurses to defend life and continue to research in the field of human reproduction.
Likewise we hold in the highest esteem those doctors and members of the nursing profession who, in the exercise of their calling, endeavor to fulfill the demands of their Christian vocation before any merely human interest. Let them therefore continue constant in their resolution always to support those lines of action which accord with faith and with right reason. And let them strive to win agreement and support for these policies among their professional colleagues. Moreover, they should regard it as an essential part of their skill to make themselves fully proficient in this difficult field of medical knowledge. For then, when married couples ask for their advice, they may be in a position to give them right counsel and to point them in the proper direction. Married couples have a right to expect this much from them.
Now more than ever we need faithful Christian men and women in the field of medicine. We need educated men and women who see human beings as the pinnacle of God's creation and who strive to help all human beings become living tabernacles of their Creator.
For more information about the harmful effects of the pill and the efficacy and beauty of Natural Family Planning, here are some links to read:
How the Pill and Other Contraceptives Work
Oral Contraceptives and Cancer Risk
The Pill: How Does it Work and is it Safe?
Natural Family Planning FAQs
Labels:
Humanae Vitae,
NFP,
pro-life,
the pill
Sunday, November 08, 2009
We need a conscience clause!
At Mass this morning, our priest read a letter from the US bishops, commenting on the proposed health care bill, which was voted on late last night by the US House of Representatives.
One of the bishops' objections, our pastor pointed out, had been addressed by last night's vote. The Stupak Amendment rejected federal funding for abortions. However, there are still many objectionable elements in the current health care bill. One of these is the lack of a conscience clause for Catholics and other health care workers who object to participating in actions which are opposed to their personal beliefs and the teachings of the Catholic Church.
President Barack Obama promised America, in his commencement speech to Notre Dame, that his administration would promote a rigorous conscience clause for health care workers. There is nothing in the current bill which would allow health care workers to recuse themselves from medical procedures which violate their consciences. The consensus of the current political climate seems to be: no objection allowed.
The US bishops have declared that access to health care is now a human "right." What happened to it being a "work of mercy"? It is now a basic human right. The popular culture has long declared contraception to be "health care." Does this mean that Catholic taxpayers will be required to fund contraceptive drugs and devices, many which act as abortifacients? How have we slouched this far to Gomorrah that we now view contraception as a "basic human right?"
The US bishops have also declared that all "immigrants" are entitled to comprehensive health care. By using the term "immigrants," do the bishops really mean "illegal immigrants"? I can only assume they do, since many American citizens are immigrants, but no one would question their right to anything granted to citizens by birth.
Rather than guilt-trip American Catholic taxpayers into funding health care for illegals, why don't the bishops start a Catholic welfare organization which would fund health care for all persons, regardless of immigration status? It is the work of the Church to help the poor, but it is not necessarily the work of the state to do that.
Furthermore, why promote benefits for illegal immigrants who have already violated US law? Why not instead promote easing of the restrictions for US citizenship, so that more people would have access to the benefits of legal citizenship?
One of the bishops' objections, our pastor pointed out, had been addressed by last night's vote. The Stupak Amendment rejected federal funding for abortions. However, there are still many objectionable elements in the current health care bill. One of these is the lack of a conscience clause for Catholics and other health care workers who object to participating in actions which are opposed to their personal beliefs and the teachings of the Catholic Church.
President Barack Obama promised America, in his commencement speech to Notre Dame, that his administration would promote a rigorous conscience clause for health care workers. There is nothing in the current bill which would allow health care workers to recuse themselves from medical procedures which violate their consciences. The consensus of the current political climate seems to be: no objection allowed.
The US bishops have declared that access to health care is now a human "right." What happened to it being a "work of mercy"? It is now a basic human right. The popular culture has long declared contraception to be "health care." Does this mean that Catholic taxpayers will be required to fund contraceptive drugs and devices, many which act as abortifacients? How have we slouched this far to Gomorrah that we now view contraception as a "basic human right?"
The US bishops have also declared that all "immigrants" are entitled to comprehensive health care. By using the term "immigrants," do the bishops really mean "illegal immigrants"? I can only assume they do, since many American citizens are immigrants, but no one would question their right to anything granted to citizens by birth.
Rather than guilt-trip American Catholic taxpayers into funding health care for illegals, why don't the bishops start a Catholic welfare organization which would fund health care for all persons, regardless of immigration status? It is the work of the Church to help the poor, but it is not necessarily the work of the state to do that.
Furthermore, why promote benefits for illegal immigrants who have already violated US law? Why not instead promote easing of the restrictions for US citizenship, so that more people would have access to the benefits of legal citizenship?
Labels:
abortion,
conscience clause,
contraception,
health care,
pro-life,
the pill
Saturday, November 07, 2009
The Philosophy of Relativism and the Catholic Way of Looking at Things
Have you ever been in a discussion with someone about something important to you...say, politics or religion or education and you find that you and your colleague are in sharp disagreement, and you really don't want to start a row, so someone says something to the effect, "You have your way of looking at things, and I have mine and that's okay" ?
That happens a lot among polite people who don't want to lose a friendship or stop speaking to a relative because they didn't vote the same way in the last election.
You can't argue with someone else's experience. But when they start using their own experience as proof that their opinions are true in all cases, you've got a problem. The problem with relativism is that each individual gets to choose their own reality based upon their own experiences. In effect, each person becomes their own little god. And when they try to ignore the conflict that arises when different people have radically different experiences, they say, "You have your truth, and I have mine."
Taken to the extreme, this idea that opposite opinions can be equally valid is one of the aspects of relativism which has taken hold of our modern culture in our effort to promote "tolerance," "empathy," and "diversity."
On second thought, some opinions are not considered by our culture to be equally valid if they infringe upon the real or supposed rights of a protected class of people. Just try sending your child to school in a t-shirt that says something like "Adam and Eve, not Adam and Steve."
Tolerance, empathy and respect for diversity are noble qualities, don't get me wrong. I want my kids to be tolerant of their annoying siblings, empathetic to the plight of the poor and respect people who don't speak English, but I don't want them to think it is good to be annoying, poor or ignorant.
Mark Shea spoke at Theology on Tap last night in Denver, and his topic was "101 Reasons NOT to be Catholic." He listed the various reasons people object to Catholic beliefs, such as: "The Catholic Church is against Choice," and "The Catholic Church says believers can lose their salvation." Or, "The Catholic Church is anti-sex," and "The Catholic Church wants people to have lots of babies." He juxtaposed these radically different claims, usually made by radically different folks, to show that perhaps the Church is really in the middle...and the observers are on the extremes.
Jesus promoted tolerance, empathy and diversity more so than any other person of his day. After all, he ate with sinners, told rich folk to give all their money to the poor and collected a motley assortment of followers to be his disciples.
The relativistic person who says, "Your beliefs are true for you and my beliefs are true for me," are really saying there can be two competing claims of "truth" that are both equally valid. They are really the ones in the extreme. But remember, no one really believes that in the important areas of life, (religion, politics and education, for example), opposing viewpoints have any merit. We're just trying to be polite.
But in those important areas of our lives, we need to assert our claim of truth. For example, those who claim that a woman has the "right to choose" abortion of her unborn child because she is the only one who really knows her situation and it is between "the woman and her god," are forgetting there is a competing "reality" in this situation, and that is the reality the unborn child experiences. If the promoters of relativism were really true to their beliefs, they would consider that others have competing claims that are equally valid and worthy of respect. The unborn child's claim to life should therefore hold equal weight to the claim of the woman for independence from the unborn child. In a span of nine months or less, the woman's claim for independence can be granted, and the child can be placed for adoption. In this incidence of competing claims for reality, it seems logical that both claims should be balanced so as to protect the rights of each to the greatest extent possible and doing the least harm to each.
The teachings of the Catholic Church, therefore, protect the rights of both parties to the greatest extent. Far from rejecting the claims of the woman for independence, the Church recognizes the reality of the unborn and fights to have the value of each person protected.
That happens a lot among polite people who don't want to lose a friendship or stop speaking to a relative because they didn't vote the same way in the last election.
You can't argue with someone else's experience. But when they start using their own experience as proof that their opinions are true in all cases, you've got a problem. The problem with relativism is that each individual gets to choose their own reality based upon their own experiences. In effect, each person becomes their own little god. And when they try to ignore the conflict that arises when different people have radically different experiences, they say, "You have your truth, and I have mine."
Taken to the extreme, this idea that opposite opinions can be equally valid is one of the aspects of relativism which has taken hold of our modern culture in our effort to promote "tolerance," "empathy," and "diversity."
On second thought, some opinions are not considered by our culture to be equally valid if they infringe upon the real or supposed rights of a protected class of people. Just try sending your child to school in a t-shirt that says something like "Adam and Eve, not Adam and Steve."
Tolerance, empathy and respect for diversity are noble qualities, don't get me wrong. I want my kids to be tolerant of their annoying siblings, empathetic to the plight of the poor and respect people who don't speak English, but I don't want them to think it is good to be annoying, poor or ignorant.
Mark Shea spoke at Theology on Tap last night in Denver, and his topic was "101 Reasons NOT to be Catholic." He listed the various reasons people object to Catholic beliefs, such as: "The Catholic Church is against Choice," and "The Catholic Church says believers can lose their salvation." Or, "The Catholic Church is anti-sex," and "The Catholic Church wants people to have lots of babies." He juxtaposed these radically different claims, usually made by radically different folks, to show that perhaps the Church is really in the middle...and the observers are on the extremes.
Jesus promoted tolerance, empathy and diversity more so than any other person of his day. After all, he ate with sinners, told rich folk to give all their money to the poor and collected a motley assortment of followers to be his disciples.
The relativistic person who says, "Your beliefs are true for you and my beliefs are true for me," are really saying there can be two competing claims of "truth" that are both equally valid. They are really the ones in the extreme. But remember, no one really believes that in the important areas of life, (religion, politics and education, for example), opposing viewpoints have any merit. We're just trying to be polite.
But in those important areas of our lives, we need to assert our claim of truth. For example, those who claim that a woman has the "right to choose" abortion of her unborn child because she is the only one who really knows her situation and it is between "the woman and her god," are forgetting there is a competing "reality" in this situation, and that is the reality the unborn child experiences. If the promoters of relativism were really true to their beliefs, they would consider that others have competing claims that are equally valid and worthy of respect. The unborn child's claim to life should therefore hold equal weight to the claim of the woman for independence from the unborn child. In a span of nine months or less, the woman's claim for independence can be granted, and the child can be placed for adoption. In this incidence of competing claims for reality, it seems logical that both claims should be balanced so as to protect the rights of each to the greatest extent possible and doing the least harm to each.
The teachings of the Catholic Church, therefore, protect the rights of both parties to the greatest extent. Far from rejecting the claims of the woman for independence, the Church recognizes the reality of the unborn and fights to have the value of each person protected.
Labels:
Catholic,
philosophy,
pro-life,
relativism
Saturday, October 24, 2009
A brief review of "A Raisin in the Sun"

My two high schoolers and I went to see a performance of A Raisin in the Sun at the Denver Center for the Performing Arts this past Thursday. There were also about 500 rather rowdy Denver Public School kids there, who insisted on hooting and hollering every time the house lights went down. Fortunately, they were better behaved when the lights went up and the actors were on stage.
I had never seen the play or the movie before, so I was going into it cold. But let me tell you, I'm so happy I went. It's not my normal choice of theatre; I prefer a musical or a comedy or Shakespeare...but this was a serious drama of racial tensions in the 1950's in Chicago's southside, but I found that it spoke to me on several other levels.
This is truly a timeless story. There is a scene where Walter Lee Younger, who is drunk, is going on and on about his "dreams" and how no one understands him, while his mother is trying to get him to listen to his wife who is trying to tell him that she is unexpectedly pregnant. Money is tight and this family is already stressed, and all his wife needs to hear from her husband is that he loves her and he will help her deal with this pregnancy. She gets no reassurance from him because he is so caught up in his own self seeking. She has already given the abortionist a down payment, perhaps knowing how her husband would respond.
The grandmother (Walter's mother) tells him to "be a man" like his father was and not let his "child be destroyed." She told him that they are a people who loves their children and not a people who destroy their children.
I couldn't help but think about the current state of the black family in America, where their abortion rate is 5 times greater than whites. Additionally, 80% of African American children are born to fatherless homes. If you want to make sure a child grows up in poverty and is at greater risk for violent crime and other social ills, then take the father out of the home.
I won't tell you how this story ends, but it is well worth watching. The classic movie version stars Sidney Poitier as Walter Lee Younger.
Monday, August 24, 2009
Eric Genuis--again
Eric wrote this song about his newborn son who died shortly after he was born. It was performed at a pro-life benefit concert in Connecticut last year. If you like it, check out the other video below this one.
Labels:
Eric Genuis,
music,
pro-life
Eric Genuis: Catholic classical composer
The pianist in this video is a good friend of mine and I just discovered this video on Youtube. If you like it, there are many more of Eric. You can also find out more about him at his website: http://www.ericgenuis.com/
Labels:
Eric Genuis,
music,
pro-life
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